Saturday, April 23, 2016

Pope Pius XII
Victim of a Black Legend


Few figures in modern times have undergone as dramatic a change in reputation as Pope Pius XII.  For almost twenty years following World War II, he was revered as one of the few world leaders who actively worked to help the Jews - - saving thousands from extermination by the Nazis.  Then within less than a decade, his reputation changed, and he began to commonly be portrayed as a coldhearted Nazi sympathizer who had cooperated with Hitler and ignored the plight of the Jews.  That narrative has become one of the most effective black legends in history.  To appreciate why it is so unfair, we must first understand who Pope Pius was and what experiences shaped his judgements.

Life and Ministry
As explained in the documentary, A Hand of Peace: Pope Pius XII and the Holocaust, Eugenio Pacelli was born in 1876 to what was considered a "Roman Noble" family, which meant the family had a history of serving the papacy. Partly due to that experience, early in his career after becoming a priest, he was made part of the Pope's diplomatic corps.  During WWI, Pacelli distinguished himself through his work in humanitarian relief efforts, helping POWs, promoting peace efforts, and aiding orphans.  Because of his wartime services, he was made a bishop and then named Papal Nuncio to Germany.  By the time Hitler became Fuhrer, Pacelli had risen to Secretary of State for the Vatican.  In that role, he signed the Reichskonkordat with Germany in 1933 in order to give the Church more freedom in continuing its educational ministry.   He was elected pope in March 1939, shortly before WWII started, largely due to his holiness and diplomatic skills.[1]  During WWII, Pope Pius XII did whatever he could to aid people on both sides, particularly the people of Rome.  Whenever Rome was bombed, he went out with his staff and distributed supplies such as blankets and food, gave the last rites, and helped in any other way he could.  Throughout his career he was a staunch opponent of Nazism, Fascism, and Communism.   He also had many other achievements during his papacy.  By the time of his death in 1958, Pope Pius had written an encyclical on the liturgy, reformed the rites of Holy Week, done preparatory work for conciliar liturgical reform, gave impetus to missionaries, opened application of historical critical method to Sacred Scriptures, established doctrinal norms for the study of Sacred Scripture, emphasized the importance of Scripture’s role in Christian life, and opened the Church to consideration of evolutionary theory.[2]

Work Against the Nazis
Pacelli showed his opposition to Nazism very early on in his career. While Nuncio to Germany, forty out of forty-four speeches he gave denounced Nazism.  During this period, the Vatican sought to protect the rights of Catholics in various countries.  Therefore, as Vatican Secretary of State, Pacelli signed concordats or agreements that would allow for events like Masses and youth groups to occur without harassment, but he continued to oppose Nazism and Communism wherever possible.  For example, when Hitler visited Rome in 1938, the Vatican refused to see him and forbade all the religious in Rome from participating in the related festivities.  In 1937, an encyclical edited by Pacelli,  Mit Brennender Sorge was read in all the churches of Germany on Palm Sunday. It was an extremely strong denunciation of Nazism.  Hitler was furious and had anyone found with a copy of it arrested.  Shortly after WWII began in October, 1939, Pope Pius XII issued his first encyclical, Sunni Pontificatus (On the Unity of Human Society), which was a clear indictment of Nazism and similar philosophies.  For example, it decried two errors that “render almost impossible or at least precarious and uncertain, the peaceful intercourse of peoples.  The first of these pernicious errors, widespread today, is the forgetfulness of that law of human solidarity and charity which is dictated and imposed by our common origin and by the equality of rational nature in all men, to whatever people they belong . . .”[3]

The message of Sunni Pontificatus was so clear that the Allies dropped 88,000 copies of it over Germany.[4]  When Pope Pius XII had another strong statement smuggled into Poland, the Cardinal there had it burned and sent a letter back saying the reading of such a statement would get too many people killed.  In his 1942 Christmas Message, “The Internal Order of States and People,” Pope Pius XII clearly condemned many of the Nazi’s practices.  For example, he called for the “recognition of the principle that even the State and the functionaries and organizations depend(ing) on it are obliged to repair and to withdraw measures which are harmful to the liberty, property, honor, (and) progress of health of the individuals.”[5]  Pope Pius XII was so problematic to Germany that Hitler gave General Karl Wolff, who was sent to Rome to head the SS, a special mission to kidnap and/or assassinate the pope.  Fortunately, Wolff never carried the mission out.[6]

Widely Acknowledged Personal Efforts to Save the Jews
Throughout WWII, Pope Pius XII tried to prevent the deportation of Rome's Jews, and, when that failed, to save as many Jews as he could through the Catholic Church.  He directed all the Catholic institutions in Rome to take in as many Jews as they could, thus saving over five thousand lives.  Pope Pius used his personal inheritance to provide the Jews and other people targeted by Nazis a means to escape the country before being captured by the Nazis.

During and after WWII, the Pope was universally praised for his wartime efforts.  For example, an Editorial in The New York Times on December 25, 1941, stated, “The voice of Pius XII is a lonely voice in the silence and darkness enveloping Europe this Christmas.  He is about the only ruler left on the continent of Europe who dares to raise his voice at all.”[7]  After the war, the Jewish World Congress even made a large financial gift to the Vatican in recognition of the pope’s efforts to aid the Jews.  When Pope Pius XII died in 1958, fifty-eight nations sent representatives to the funeral mass.  Jews, Americans, Canadians, and most other people expressed condolences and thanks for what Pius XII had done to save the Jews.  According to the The Jewish Post, on November 6, 1958, “. . . There probably was not a single ruler of our generation who did more to help the Jews in their hour of greatest tragedy, during the Nazi occupation of Europe, than the late Pope.”[8]

Origin of a Black Legend
After decades of thanks and widespread respect for Pope Pius’s heroic efforts to help the Jews, how did his reputation in popular culture change so dramatically?  In 1963, a play by Rolf Hochhuth, The Deputy: A Christian Tragedy, debuted in Germany and eventually was translated into over twenty languages.  It proved to be one of the most controversial and deceptive plays of our time, depicting Pope Pius the XII as not doing anything to save the Jews during the Holocaust.  In many places where The Deputy was shown, riots occurred in protest of the false portrayal.  But, the damage was done.  A black legend developed that said what the play depicted was the truth, despite the fact that the creator and the first director appear to have been influenced by the Russian Communists, who were vehement enemies of the Papacy and Pope Pius XII in particular.  Those who believe the play say that Pius XII was silent during the Holocaust because he was indifferent to the plight of the Jews or was actually sympathetic to the Nazis. They further claim that Pope Pius XII could have used his influence to turn Germany's Catholic population against Hitler.  But, many historians say this is nonsense because the Third Reich screened anything that was shown to the public and would have kept out and destroyed whatever the Pope might have written or said in support of an uprising.[9]

Defenders of Pope Pius XII believe that he was doing the best he could during a period when much of the continent was under Nazi control.  He constantly had to judge whether more vocal or pointed condemnations of Nazism would actually do any good or whether it would backfire and cause the death of thousands more Jews and Catholics.  All accounts indicate that Pope Pius was a man of deep prayer and great diplomatic judgement and skill who worked tirelessly behind the scenes to save the Jews and spoke out publicly whenever he could.  

How We Should Judge
The decisions that Pope Pius XII had to make about how to resist and condemn the Holocaust during World War II were perhaps some of the most important, yet difficult, questions any human being has faced in modern history.  Any honest examination of the historical evidence shows that Pope Pius XII did resist the Nazi’s actions and condemn them in many different ways.  Could he, should he, have issued more scathing public statements condemning the Nazi’s atrocities in the concentration camps at the time, or would that have caused retaliations that would lead to thousands more deaths?  People of good will can answer that question differently.  Ultimately, however, there is no one clear answer to that question.  It was a matter of prudential judgement, and there is abundant evidence that Pope Pius acted out of genuine humanitarian motives and chose a course of action that he believed would best aid or save the most Jews possible under the circumstances.  It is disingenuous at best for anyone today to smear Pope Pius’s reputation with the claim that he was “Hitler’s Pope.”  It is time to bury the black legend begun by The Deputy for good.



[1] Alan Schreck, The Compact History of the Catholic Church (Cincinnati: Servant Books, 2009), 124.

[2] A Hand of Peace: Pope Pius XII and the Holocaust, directed by David Naglieri (2009: Ignatius Press), DVD.

[3] Pius XII, “Sunni Pontificatus: On the Unity of Human Society,”The Vatican, October 20, 1939, accessed April 5, 2016, n. 34-35, http://w2.vatican.va/content/pius-xii/en/encyclicals/documents/hf_p-xii_enc_20101939_summi-pontificatus.html

[4] A Hand of Peace.

[5] Pius XII, “The Internal Order of States and People,” EWTN, 1942, accessed April 1, 2016, https://www.ewtn.com/library/PAPALDOC/P12CH42.HTM

[6] A Hand of Peace.

[7] Ibid.

[8] Ibid.

[9] Ibid.


Bibliography

A Hand of Peace: Pope Pius XII and the Holocaust. Directed by David Naglieri. Ignatius Press, 2009. DVD.

Pius XII. “Sunni Pontificatus: On the Unity of Human Society.”The Vatican. October 20, 1939. Accessed April 5, 2016. http://w2.vatican.va/content/pius-xii/en/encyclicals/documents/hf_p-xii_enc_20101939_summi-pontificatus.html
                       
Pius XII. “The Internal Order of States and People.” EWTN. 1942. Accessed April 1, 2016. https://www.ewtn.com/library/PAPALDOC/P12CH42.HTM

Schreck, Alan. The Compact History of the Catholic Church. Cincinnati: Servant Books, 2009.

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