
Emperor Septimius
Severus had banned conversions to Christianity, which is the reason the five
catechumens remained under house arrest. Their faith was so powerful that they
refused to recognize the divinity of the emperor. Therefore, they were deported
to Carthage and thrown in jail where their true suffering was about to begin.
Fortunately, all were baptized by their catechist Saturus before being thrown
to the wild beasts and beheaded. “The record of the passion of St Perpetua, St
Felicity and their companions is one of greatest hagiological treasures that
have come down to us.”[3]
For Perpetua,
her biggest concern was not her freedom, the unbearable heat, or the beatings
she would receive from the soldiers. Perpetua's greatest pain was not being
able to breastfeed and care for her child. Deacons Tertiuos and Pomponius
bribed the guards in order to enter the prison and help the prisoners. Perpetua
took advantage of this time to breastfeed the child whom they brought to her.
In prison, Perpetua had a vision in which she ascends to heaven through a
ladder passing over a dragon, and once she gets to heaven along with her
friends, God receives her. The “initial impression of the Passion narrative was
a traditional pious fiction but through critical analysis came to view the work
as a memory of an actual event with a core historically verifiable reality."[4]
.jpg)
Perpetua herself
wrote these events at the request of her fellow captives. “Perpetua’s eloquent
and moving account of her imprisonment is the earliest surviving first person
narrative written by a female.”[7] The writings were collected in a book called
"The Passion of Perpetua and Felicity." However, Tertullian completed
the story about how the two women were exposed to a wild cow and how they were
gored before being decapitated. The Acts of Sts. Perpetua and Felicity were widely
spread in the following centuries. Furthermore, "in the fourth century,
these acts were publicity read in the churches of Africa and were in fact so
highly esteemed that St. Augustine found necessary to issue a protest against
their placed on a level with the Holy Scriptures.”[8] Finally, during the
fourth century, the names of Felicity and Perpetua were included in the list of
martyrs venerated by the Church and were assigned March 7 as their day of
celebration. They were buried in Carthage and years later a basilica was built
there known as Major Basilica.
[1]
Alban Butler, Butler's Lives of the
Saints, Ed. by Herbert J. Thurston & Donald Attwater, Vol. 1, Jan – Mar,
(Christian Classics, 1988), 493.
[2]
Butler, Butler's Lives of the Saints,
Vol. 1, 493.
[3]
Butler, Butler's Lives of the Saints,
Vol. 1, 493.
[4]
George P. Carras, “The Passion of Perpetua and Felicity - By Thomas J.
Heffernan,” Religious Studies Review.
Vol. 39. (2013) 106.
[5]
“Sts. Perpetua and Felicity- saints and angels”, at Catholic Online ( 11 June
2016), at www. Catholiconline.org.
[6]
“Sts. Perpetua and Felicity- saints and angels”, at Catholic Online ( 11 June
2016), at www. Catholiconline.org.
[7]
Caroline Walker Bynum, “The passion of Perpetua and Felicity,” Common Knowledge. 20 (2014)134.
[8]
] Butler, Butler's Lives of the Saints,
Vol. 1, 493.
Bibliography
Butler, Alban. Butler's Lives of the
Saints, Ed. by Herbert J. Thurston & Donald Attwater, Vol. 1, Jan – Mar. Christian Classics, 1988.
Carras, George P. The Passion of Perpetua and Felicity - By Thomas J. Heffernan. Vol. 39. 2013.
Sts. Perpetua and
Felicity- saints and angels, at Catholic Online. 11 June 2016, at
www.catholic.org/search/?q=Felicity+and+Perpetua
Walker Bynum, Caroline. The passion of Perpetua and Felicity. Common
Knowledge. 20 2014.
No comments:
Post a Comment