Imagine that you are a young man in the Middle Ages and you hear the following words in a sermon:
We must not give sleep to our eyes or drowsiness to your lids, the sleep of negligence or the drowsiness of sluggishness and idleness,
or rest in our life-times, until we find and
recover for the Lord the place, where
the Lord lived bodily as in his fatherland, and
a dwelling place of the God of Jacob, where the Lord fought against the
devil and defeated him.1
A little later on, you hear in the same sermon,
For
the nation and kingdom that will not serve you will perish and the nations will
be destroyed by depravation; this means that those will be abandoned by God
who do not want to serve Jerusalem and come to its aid and defend it against
the enemies.2
What young man, hearing these words, would not answer the
call of the church to take up arms and regain for Christian pilgrims access to
the Holy Land? Who would not take up the Crusader’s Cross and fight against all
the injustices of the Muslims? Who would refuse to battle for the defense and
protection of Christian pilgrims who wished to walk where God Himself had walked?
Although there is misunderstanding today regarding the
nature of and motives behind the Crusades, they were waged for just reasons and
they were fought for God.
What we today
call a crusade could be described as a war answering God’s command, authorized
by a legitimate authority, the pope, who…identified the war’s object and
offered to those who undertook it full remission of the penalties of confessed
sins and a package of related temporal privileges.3
Thus,
the Crusades truly were a Holy War. The Crusaders fought because God willed it.
After hearing the Crusades
preached, it was not without good reason or without merit that so many men
marched under the banner of the cross.
When that time came, foretold to his
faithful by the Lord Jesus, especially in the Gospel, in which he says: “If
anyone would come after me, he must deny himself and take up his cross and
follow me,” there was a great awakening in all the regions of Gaul, so that
anyone, with a pure heart and spirit, who diligently sought to follow the Lord
and would carry the cross after Him, did not tarry but in all haste sought out
the road to the Holy Sepulcher.4
We are all called to fight for Christ, regardless of the
time or place in which we live. Whether our battles are both physical and spiritual
or are purely spiritual, we are all called to join the Crusade to win back the
world for God. United under the visible and invisible heads of the church, we
are called to march as far as necessary and to fight as long as needed until
the Kingdom of Christ is established throughout the world. This is our Holy War
and we will fight it for the same reasons that the Crusaders left their homes and
risked their lives long ago: “Deus lo volt!” that is, “God wills it!”5
Images used:
First Image: "MELLIN(1850) p2.068 KORSFARARE.jpg,"
1850, https://commons.wikimedia.org.
Second Image: Nafsadh, "Jerusalem Cross.svg,"
https://commons.wikimedia.org.
1 Christoph T. Maier, Crusade Propaganda and Ideology: Model Sermons for the Preaching of the Cross (Cambridge: Cambridge University Press, 2000), 85.
2 Maier, Crusade
Propaganda and Ideology, 89.
3 Christopher Tyerman, The Crusades: A Very
Short Introduction (Oxford: Oxford University Press, 2005), 14.
4 Nirmal Dass, The Deeds of the Franks and
Other Jerusalem-Bound Pilgrims: The Earliest Chronicle of the First Crusade (Lanham,
MD: Rowman & Littlefield Publishers, 2011), 25.
5 Tyerman, The
Crusades, 12.
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