Monday, June 23, 2014

How the Catholic Church gave rise to what eventually became modern civil law

How the Catholic Church gave rise to what eventually became modern civil law

One of the most violent films ever made was Mel Gibson’s The Passion of the Christ. But why was it so violent? Was it simply gratuitous violence? Sadly, no, the violence reflected life at the time in the Roman Empire. While Roman citizenship was something that afforded basic protections not available to conquered peoples and slaves, tens of thousands of people went to their death for no reason other than what a Roman official choose to do.

Through this environment traveled the Catholic Church, whose members suffered severely for no reason other than their belief in Christ, and unwillingness to renounce that belief. Refusal to renounce faith in Christ, could, and all too often did, mean a slow and tortuous death. Out of such misery and uncivilized chaos, an understanding was eventually reached: An individual has natural rights and is entitled to individual justice.[1] No exact date can be applied, because this conclusion was reached through a lurching, evolutionary process, but backdating a quote from Winston Churchill would have fit at some point in the evolutionary timeline of secular justice:

“Now this is not the end. It is not even the beginning of the end. But it is, perhaps, the end of the beginning.”

Pope Gregory was instrumental in the process of establishing civil law because he wrestled control of the law of the land from kings, and thereby separated Church and state. Legal constructs could now form organically without being snuffed out by the capricious whims of a king or Emperor. Barbaric practices could be curbed.[2] Canon law could now be developed outside the literal beat-down of insane rulers, and what law the Romans gave the world could be made whole and healthy.[3]

Finally, in what can only be thought of today in “Man bites dog” terms, Pope Innocent actually rejected a movement to grant absolute power to the Pope to be “lord of the whole world.”[4] His decision not to embrace such powers prevented eroding the notion that individuals have certain inalienable rights that cannot be overturned by anyone, any ruler, or any government, regardless of religious affiliation, or lack thereof.

It is fair to say after a review of the historical record that the Catholic Church helped form the basis of the legal principals in use today. In most countries of the world, but not yet all, the historical sacrifices and works of the Catholic Church helped shape the creation of law that afford basic human rights. We can only pray for our brothers and sisters in such countries as Cuba and North Korea that someday they may be afforded the same rights and human dignity through the law that we enjoy.




[1] Thomas E. Woods, Jr., How the Catholic Church Built Western Civilization” (Washington DC: Regnery Publishing, 2005), 201.
[2] Ibid., 195
[3] Ibid., 196
[4] Ibid., 202

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