The Dark Knight of the Soul. Upon
reading this title, one might instantly imagine and catch the sound
of a blaring, gothic organ from the likes of that musical 'Phantom of
the Opera', sound like thrilling thunder into an inner ear. Likewise,
a prospective reader might instantly picture a semi depressed, semi
angsty monk peering longingly outside the window of a grey stone
tower. One might, on the the event of seeing this title, run for
their life, for fear they may encounter a book which determines an
inescapable and unignorable doom. Or an ecstatic creature might,
being themselves a compulsive adorer of all things melancholic, raise
up this literary spiritual classic, clutch it to their breast and
whisper whimsically, “at last, a book title for my SOUL!”
However, when the thrill seeking reader peeks open the pages and
peers into the dry writings of this well weathered and wise saint of
the Dark Ages, indeed a content awaits them unsuspectingly sensible,
practical, humbling, and convicting.
St. John of the Cross, from his
writings, gives one the impression that he was a man who could read
your soul, and know any kind of inauthenticity within the practices
of a believer. His writings convey a man of immense spiritual insight
into the soul of mankind, which he illustrates through exact
language. A reader might find both grave conviction of one's sins and
flaws in their spiritual practices, as well as consolation in the
varying dark knights which are presented to him. Clarity and
illumination aid the reader upon their journey. For example, St John
discusses the difficulties experienced by one who is deprived by God
of the ability to take any consolation in prayer. He describes how
often the soul in drawn into a kind of silence and stillness in
prayer, which he may deem scrupulously to be a danger to his soul.
However, St. John affirms the reader, encouraging him that spiritual
practices performed to awaken oneself from this slumber of sorts are
not only useless, but prevent the grace of God working in this soul
through this dark knight. He describes, that in this kind of silence
and stillness, God wishes to teach the soul contemplation, and
through contemplation, love.
St. John describes the various stages
of the spiritual life, along, quite unsparingly, with the many faults
which accompany this state, as well as the stages of darkness which
purify the soul and bring it to a more genuine relation with God.
This book may serve as an affective source of examination of
conscious. As well as increase the awareness of the reader to various
temptations provided in each state, and one can be assured, his
examples are cooly poignant and exact. This book might also be a
great read for those approaching Easter, during the lenten season,
who desire a deeper insight into their relationship with God, and as
well for those seeking direction and clarity during dark and
confusing times of spiritual dryness.
But what authority has this bold
reader of souls? Who is he to tell us of the progressions made of the
souls of billions towards God? A man who's father abandoned the
riches of nobility and the respect of his family to marry a poor
woman for love, a man who grew up in starvation inside the
wealthiest city in Spain, a man who earned his wages working in a
home for the mentally disabled and dying where he grew in love and
his eyes were sharpened to look for beauty in blackness, a man whose
own community imprisoned and frequently beet him when he suggested
they return to a life of prayer. This man understood and found in
darkness, solitude, and nothingness the wealth of the existence and
love of God. Before such a man, one should hesitate to question. His
life was one of heroic virtue, and an ardent love of God.
This book is, if anything, a saving
grace for the wayward, and an encouragement to the soul who is
privileged enough to be tried by God's justice and mercy.
A copy of this book may be found on
Amazon.com, the EWTN bookstore, and at Pauline Books.
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