“Let no one, of things visible or
invisible, prevent me from attaining to Jesus Christ. Let fire and the cross;
let wild beasts; let tearing, breakings, and dislocation of bones; let cutting
off limbs; let shattering of the whole
body; and let all the evil torments of the devil come upon me; only let me
attain to Jesus Christ.” -St. Ignatius of Antioch
After the death of the Lord, “Christians were persecuted almost
immediately.”1 Before Jesus
appeared to the disciples, they hid in
the Upper Room, for fear of persecution from the Jews. Jesus would appear to
them from behind locked doors, granting them peace. After the Holy Spirit
descended on the Twelve Apostles, with Mary at the center,2 the
Apostles would face persecution because of the Holy Name of Jesus. The first Roman persecution of the Church began under
Nero, in 64 A.D. When Rome caught on fire, Nero was quick to blame the
catastrophe on the Christians.3
The forms of persecution varied across the
spectrum. Some Christians were merely imprisoned or had their lands
confiscated. For others, the differing forms persecution would take would be
more brutal and cruel, leading to the martyrdom of many Christians, beginning
with the Apostles. Forms of martyrdom would be many: crucifixion, being burned
alive, beheaded or tossed to the lions in the Coliseum. The martyrdom of Christians also provided
sport and entertainment to the people of Rome; hardly ever did a Christian get
martyred without some form of public audience.
Especially note-worthy are the virgin martyrs. These
were young women, probably no more than twelve or thirteen, who were offered marriage
proposals by powerful men, some emperors, some prefects. These young women
refused, pledging their virginity to their one and only Spouse, Jesus Christ. Therefore,
they were killed in horrible and agonizing ways, all the while remaining faithful
to the Lord. The virgin martyrs pointed strongly to the primacy of Christ and served
as a prototype of the Church as a pure, unblemished, and spotless Bride of
Christ.
The early martyrs made such an impression on the
Church that their names were added later to the Eucharistic Canon of the Mass. Linus,
Cletus, Sixtus, Cornelius, Agatha, Perpetua, Felicity, Agnes, and Anastasia are
just some of the forty-two names listed in the Eucharistic canon.4
Far from deterring people from becoming
Christians, their blood seemed to usher in a new Christian era. For whom could, willingly and joyfully, go to their own torture and death, in
anticipation of the next world? [1]They
were the Christians who witnessed to the love of Christ so strongly, that it
invited others to follow their footsteps, and thus caused the Church to grow.
[1] Vidmar,
John OP The Catholic Church through the Ages, a History, 2nd
Edition Paulist Press, New York, 2014 27
2 The Holy Bible, Revised Standard
Version, Catholic Edition Acts 1:1-13
3. Vidmar,
The Catholic Church through the Ages, 28
4 Di Camillo, Kevin www.ncregister.com , Who are all
the Saints in the Canon
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