The Imitation of Christ is a profound work of spiritual devotion that offers readers keen instruction in how to reach Christian perfection. Though this incredible spiritual reading has been attributed to various different writers, it is believed to have been written by Thomas a Kempis, who lived from 1380 to 1471. The Imitation is “filled with practical advice on how to pray and live a Christian life,”1 and it became so commonly known that “with the exception of the Bible, it is perhaps the most widely read spiritual book in the world.”2
This spiritual work instructs readers to live like
Christ and to heed His commands. It directs Christians to remove vice from
their lives, resist temptation, mortify their flesh, and to foster virtue. One
way in which Kempis encourages Christians to root out their sins and evil ways
is by contemplating the fleetingness of this life and by withdrawing oneself
from the world. Oftentimes, more attention is paid to the passing concerns of
the present, rather than to the concerns of the eternal life to come. Thus, by considering
the temporary nature of this life, one will be more likely to prepare oneself
for death than to be swept up by the vanity of the world. The Imitation
prompts readers to ask themselves, “if you are not prepared today, how will you
be prepared tomorrow? Tomorrow is an uncertain day; how do you know you will
have a tomorrow?”3 Thus, Kempis wrote, “blessed is he who keeps the
moment of death ever before his eyes and prepares for it every day.”4
In order to prepare for death, Kempis communicates
that Christians must live completely for Christ, grow in virtue, accept one’s
suffering, and unite oneself to Christ through the sacrament of Holy Communion.
Repeatedly, the Imitation emphasizes the importance of fostering virtue,
such as patience and humility, and of the dangers and evil of sin, such as
gossip and pride. Kempis therefore explains that one is wise who loves “to be
unknown and considered as nothing.”5 Further, Christians are
instructed not to despise their crosses, but to accept them and to be thankful
for the purification that such suffering will bring to their souls. The reader
is told to “learn, then, to suffer little things now that you may not have to
suffer greater ones in eternity,”6 and moreover, “the mortified body
will rejoice far more than if it had been pampered with every pleasure.”7
In book four of Kempis’ Imitation of Christ, he
concludes by explaining the importance of adequately preparing for and receiving
the Eucharist. He explains that many have forgotten how wonderful the gift of
the Eucharist truly is, and that Christians must therefore constantly renew
their hearts by deeply pondering this mystery of salvation. So much so, every
time that Mass is celebrated, the Eucharist “should seem as great, as new, as
sweet to you as if on that very day Christ became man in the womb of the
Virgin, or, hanging on the Cross, suffered and died for the salvation of man.”8
It is clear, then, that what Kempis believed to be
important for reaching Christian perfection “is the spiritual experience of
encounter with Christ, his cross, his obedience to the Father, his humility,
mercy, and unconditional love, and his passion and death.”9 By
living like Christ, and for Him in all things, Christians will grow in virtue,
persevere in suffering, and by God’s grace, will climb the heights of spiritual
perfection. Though this work of spiritual devotion was originally published in
1418, it’s instruction and teachings are timeless and remain beneficial for
Christians today. “The power of the piercing gaze of Thomas’s work into the
deceitful labyrinth of the human heart and into the nature of the true lover of
God make the Imitatione relevant still today.”10 The
Imitation of Christ is therefore an invaluable work that should be
frequently read and prayed with, because it serves as an effective aid for
Christians seeking to attain Christian perfection.
1 John
Vidmar, The Catholic Church Through the Ages, (Mahwah, NJ:
Paulist Press, 2014), 147.
2 "Imitation of
Christ," The Catholic Encyclopedia 7, (New York: Robert Appleton
Company, 1910), at New Advent (28 Feb. 2023), at http://www.newadvent.org/cathen/07674c.htm.
3 Thomas a Kempis, The Imitation of Christ, (Garden
City, NY: Dover Publications, 2003), 21.
5 Kempis, The Imitation,
3.
6 Kempis, The Imitation,
24.
8 Kempis, The Imitation,
120.
9 Leonardo Boff, The
Following of Jesus: A Reply to the Imitation of Christ, (Maryknoll, NY:
ORBIS, 2019), introduction.
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