While much can be said about the
later years of St. Francis of Assisi, it is worth taking note of the early
years that led to such a great saint. Francis of Assisi was born in 1182. Francis’
father was Pietro Bernadone, and was considered to be one of region’s most
prosperous individuals. He was a regular traveler to Champagne and Provence where
he would sell linens.1 Francis’ mother was a Frenchwoman named Pica,
she originally named Francis, Giovanni, but upon returning home, Pietro would
have no part of it, naming the child “Francesco.” 2 The Bernadone
family lived in il sotto, while Clare
of Assisi and her family lived in la
sopra. Clare was born several years after Francis and would have been a
toddler during Francis’s early years. 3
Another pivotal
turning point in Francis’ life is his encounter with a leper. Francis feared
the stench from a leper more than the bloodshed of war. One day however, he would
overcome his repulsion by embracing a leper with all his might. Francis was known
to struggle with temptations of the flesh for most of his life, and this may
have been one of the ways in which he dealt with those temptations. 10
Francis went to “repair the Church” after being told to do so by Christ. Francis’
father was furious at his son’s actions and would stop at nothing to gain back
control of his son. Francis would spend a month in the underground of the
Church he was rebuilding to hide from his father. He became an object of
ridicule to the town, so Pietro found Francis, forced him to return home and
would beat Francis to get him to “come to his senses.” While away on business,
Francis’ mother freed him, and upon returning home Pietro beat her as well.
Francis would end up on trial for his father’s charges, but would explain that
he was no longer under his father’s care because he was an oblate in the
Church. Pietro’s attitude would help win sympathy for Francis in his case as it
went before the bishop. In a heroic statement, Francis returned everything to
his father, including the very clothes he was wearing and broke ties with his
family forever. 11 Author Kenneth Wolf speaks of the irony in
Francis removing his tunic in the way he did. Francis wore splendid clothing in
the days of his youth that would often set him visibly apart from others around
him. Francis was also expected to carry on the family business of making cloth
like his father. By completely stripping himself, Francis is asserting that he has
cut ties not only with his past ways, but also with his father. 12 Francis
was now free to serve his Father in heaven.
Footnotes:
1 Wendy Murray, A Mended and Broken
Heart : The Life and Love of Francis of Assisi (New York: Basic Books, 2008),
9.http://search.ebscohost.com/login.aspx?direct=true&db=e000xna&AN=258694&authtype=cookie,cpid&custid=s9245834&site=ehost-live&scope=site.
2 Murray, Mended
and Broken Heart, 10.
3 Murray, Mended
and Broken Heart, 11.
4 Murray, Mended
and Broken Heart, 20.
5 Murray, Mended
and Broken Heart, 21.
6 Murray, Mended
and Broken Heart, 27.
7 Murray, Mended
and Broken Heart, 31.
8 http://www.newadvent.org/cathen/06221a.htm
9 Murray, Mended
and Broken Heart, 46.
10 Murray, Mended
and Broken Heart, 51-53.
11 Murray, Mended
and Broken Heart, 59-65.
12 Kenneth Baxter Wolf. The Poverty of
Riches : St. Francis of Assisi Reconsidered (Oxford Studies in Historical
Theology. New York: Oxford University Press, 2005) 17. http://search.ebscohost.com/login.aspx?direct=true&db=e000xna&AN=138272&authtype=cookie,cpid&custid=s9245834&site=ehost-live&scope=site.
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